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Al-Tawil.jpgbaligh.jpgAl-Mogi.jpg

 

The

 

 

 

    Moderns

 

 

 

 

The rise of the popular movement which ensued in Egypt after revolution of 1952 created a new artistic

 

environment which encouraged previously frowned upon musical forms. The resultant new wave would

 

find its main artistic figures, as well as champions, in the urban streets café scene. Young composers such

 

as Kamal Al-Tawil (1922-2003), Mohammad Al-Mogy and Baligh Hamdy would exert a major influence on

 

the future direction of Egyptian music. Primarily through their close association with Abdel Halim Hafez,

 

they would account for over 150 of his songs, these three innovators helped guide Egyptian music

 

throughout the 1950’s and afterwards.

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The youngest of the three, Baligh Hamdy (1931 - 1993) was the last to

 

arrive to that illustrious collaborative effort and would benefit greatly

 

from the works of the two other  composers as well as other notable

 

                                                            composers of that time such as

 

                                                            Mohammad Fawzy (1918-1966)

 

                                                            He would become one of the

 

                                                            most prolific composers in

 

                                                            the history of Arabic music.

 

                                                            

                                                                           In addition to his long

 

                                                            association with Abdel Halim

 

                                                            he was the first of that younger

 

generation of composers to be recognized by Umm Kulthum for whom he

 

would eventually compose eleven critically acclaimed and highly popular

 

works. He also composed for virtually all major singers of his time.

 

Shadia, Nagat, Sabah, and Warda, his wife from 1972-1979, were

 

recipients and avid admirers of his art. Of the younger and current

 

 generation of singers, Samira Said, Mayyada Al-Hennawi, Magda Al-

 

Roumi as well as Hani Shaker all would acknowledge their beginnings and

 

ultimate successes to his compositions.

 

 

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I have found Baligh Hamdy’s music to be incredibly personal. One is

 

almost compelled to respond to such baring of the soul. As if I want to

 

express my solidarity with the man; to share his emotion. Offering a

 

choreography to a Baligh Hamdy composition is invariably a most 

 

delicate endeavor. It’s always difficult to bare one’s soul in public. Not

 

surprisingly therefore, his is the music I dance to the most when I’m with

 

my students or in seclusion.

 

 

 

The rise of Shaabi

 

 

In the late 1950’s, along with Al-Mogi (1923-1995), Hamdy became

 

particularly interested in Egyptian Folklore music. Frequent trips to

 

rural Egypt as well as continued visits to

 

Cairo’s cafés resulted in renewed

 

appreciation of that musical form which,

 

of note, is closely associated with Raqs

 

Sharqi.This renewed interest would lead

 

him to what is perhaps the most famous

 

collaborative efforts in the history of

 

popular, or "Shaabi" as it came to be

 

known, Egyptian music.

 

In 1960, Hamdy met the young Egyptian Poet, Abdel Rahman Al-

 

Abnoudi (1938 - ). Growing up poor in Egypt’s countryside,

 

young Al-Abnoudi’s edgy, street-wise, yet deeply romantic lyrics

 

proved the tipping point Hamdy had needed.

 

 

Shortly after, the two would meet the young singer, Mohammad

 

Roshdi (1928-2005) who, fresh from his recent success on Egyptian

 

Radio, provided the precise kind of tone Hamdy had been looking

 

for. The trio would collaborate on several extremely influential

 

works.

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The first and most famous of these

 

has to be one of my favorite Shaabi

 

songs. “Adaweyya”, Generally

 

considered the antecedent of all

 

current Shaabi (popular) music, was

 

an immediate phenomenon. The

 

song starts with a more edgy Mawwal 

 

 

from, popular on village streets but previously not heard in recorded

 

Egyptian music. The song then progresses through a beautiful

 

standard borrowed from early twentieth century Egyptian folklore and

 

into a highly energetic but exquisite chorus. Al Abnoudi’s earthy

 

lyrics proved deeply popular on the streets of Cairo and Roshdi’s

 

coiled, almost impatient delivery was such a revelation that it gave rise

 

to a whole generation of popular singers. On all levels, the song is a

 

seminal milestone in all Egyptian Folklore.